9.20.21 - Happy to be Presbyterian

1 Corinthians 5 ... I wonder what's up?

Started reading through 1 Corinthians a few days back, and stopped for awhile this morning on the 5th chapter, wondering, and googling ... what were the circumstances?

And how easily the women in question is dismissed - and the man so easily condemned.

Sounds like a bunch of busybodies holding their noses without any regard for the two people in question, running off to Paul like 4th grade tattletales.

It occurred to me: was she much younger than the man's stepfather?

Was she abused?

Was the son rescuing her?

Were the woman and her "husband" divorced, or was she abandoned? Or had she run away?

With the uneasy feeling that, then or now, women are treated as property ... women belong to the men, and in this case, the son is "violating" property law - stealing from his father, if you will.

This morning, I wanted to ask Paul:

"Don't you have bigger fish to fry?

Have you looked into the matter?

Or are you just going by what the busybodies offer?"

I read Paul with the greatest respect - he gets a lot of things right, as I see it.

But his easy condemnation of the man, with no interest in the details, or the possible suffering of the woman, and maybe the man's kindness to redeem her, leaves me uncomfortable.

With years of ministry behind me: I know something of "sin," in my own life, and in the lives of others - there is sin committed with hubris, arrogance, and ego, power, and domination.

Then, there is "sin" committed because there's no easy answer to so many hard moments in life. And what the community busybodies might label as "sin" is nothing less then folks caught up in a messy situation, not directly or immediately of their own making, working to make the best of it, to mitigate further harm, and to practice kindness, and to find a way through.

Here, as anywhere, the ease with which the "righteous" condemn "sexual" immorality ... it's so easy to do, and it's so rewarding.

Comments????

Daily Bread and Work

"Give us this day our daily bread" is a prayer for work, employment, a job.

That this prayer is directed to God, the work thus desired has to be godly, conforming to God's purpose - i.e. the welfare of others, the abundance of life, sustenance of body and soul, happiness, safety, well-being, the care of the earth, from the rocks and the trees to the teeming oceans, and all creatures, great and small.

Not all work is godly, and to simply suggest that work is the only thing that counts is a violation of God's purpose for human endeavor (to care for the Garden, and to make the Garden prosper).

The Bible offers a reminder that those who don't work shouldn't eat ... but the target of Paul's words here are not the indigent, the poor, the folks lined up at the market hoping for day-labor ... but rather, I think, the idle, the busybodies - the indolent rich? those who benefit from the system without getting their hands dirty? the mega-rich?

Such folks are not likely to care for the earth, other than whatever pleasures the earth might give to them.

Nor are they given to working with others, but primarily against others, to gain all the more, to be the winner, to be king of the hill.

Which is why the indolent rich have destroyed unions, which promote commonality of purpose, working with and helping one another - we're all in this together, and that's a godly thing to know and to live.

But those who destroy this kind of community, may, indeed, work hard at it, but their labors are in vain, they're sweat, blood and tears, are not given for the wellbeing of humanity, but rather for their own gain, their own status, their own pleasure and profit.

As for the LORD's Prayer and bread and work, it's not just any work, but work that suits God's love and grace ... work that builds up and sustains and protects and empowers.

The indolent rich would offer employment contrary to most or all God's purposes, pitting one worker against another worker, in industries pillaging the environment, creating weapons of mass destruction, reliant on lousy wages, nonexistent benefits ... keeping the employee in a state of constant fear of losing the job, enabling the mentality of enslavement and helplessness - none of which is consistent with God's purpose, all of which must be challenged, and with Moses and with God, telling the pharaohs of the world to "get a job, a real one, something godly and good, and let my people go."

Oh well, just a few thoughts on "give us this day our daily bread."