Wednesday, February 4, 2015

"You're Wrong. Flat-out Wrong"

"You're wrong. You're flat-out wrong."

So writes the Apostle Paul in his letter to the Galatians (today's lectionary, 4.21-5.1).

Paul cared deeply about the Galatians, and so he writes: "You have adopted another gospel. What's wrong with you?"

Lots of time could be spent on the whys and wherefores of Paul's dispute with the Galatians, but it seems to me much of the issue rests upon two elements: 1) Christian freedom in Christ, and 2) in Christ, by the Spirit, the Fruits of the Spirit.

It seems that the Galatians, after their initial enthusiasm in Christ decided that the Gospel needed some dressing up, and what better clothing to put on the Gospel than the froo froo of the Jerusalem Establishment and a few other things to boot. And with that, says Paul, you've given away your freedom, a freedom hard-won by Christ, and you've descended into a dark world filled with rotten fruit.

What strikes me here is Paul's willingness to "judge" ... call it discernment, call it whatever you will, but Paul says, "This is flat-out wrong."

Of these two systems, says Paul, only one can work - one produces enslavement, the other liberty.

In a world of competing world-views, American Christianity faces something similar - I'll let the reader figure out what I have mind - and Paul might well say, "Open your mouth, and challenge the system that's more about enslavement and the tools of enslavement: fear, oppression, strife and quarrels."

"But," you say, "isn't Paul engaging in strife? Quarrels?"

Indeed, he is. And so does Jesus, and Jeremiah and Moses, too, to name only a few.

And so it goes in our tangled world. So, who's to judge?

Well, Paul for one.

Some strife and quarreling arise out of the struggle for power, dominance and control, and the lies needed to win.

Some arises out of a concern for liberation, justice and the things that make for peace. Think Martin Luther King, Jr. (and how he was bothered by this, and I can hear the same distress in Paul, here and in his letters to Corinth, too. It's not fun to engage like this, but it's needed).

And there are tests to be applied.

The system Paul opposes produces little good and lots of harm, even as it looks so very tempting, what with all of its "success," and the "assurance" that such success produces.

On the other hand, the system Paul espouses, the Gospel he proclaims, produces a great deal of good, summed up in the Fruits of the Spirit and above all else, Freedom! The clean, clear, air of freedom in Christ.

Paul is wiling to engage in strife and quarreling because he cares about people, he's committed to the Gospel, God's restorative justice, and restorative justice requires truth, and truth needs to be defended now and then, in a world where lies can so easily capture mind and heart.

Thank God for Paul's willingness to engage a system of thought in which he saw danger and his willingness to simply, clearly, say of it: "It's wrong. Flat-out wrong."

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