Taxing Churches

I oppose the taxation of churches.

It's taken awhile for me to get my head around this one, and, no doubt, some will suggest that I have a vested interest in this matter, being a Presbyterian minister, though now retired.

Whatever the origins of the policy and how it evolved over the decades is quite beside the point for me, though it pays to know the story.

But history aside, what we have now are thousands of small congregations, urban and rural, some very tiny, carrying on ministry, much of which is worthy - the Friday Night Pot Luck in honor of Mabel's nephew who has recently enlisted in the Peace Corps, or the funeral luncheon after Mary's memorial service, or Bill teaching Sunday school, Fred and Alma visiting the nursing home every Saturday morning, the guest preacher who holds up the kingdom of God, and a thousand other little things that never make the radar screen of life beyond a ten mile limit.

Suddenly imposing taxes would, I fear, put these enclaves of faith, hope and love out of business. 

Yes, I know - we all read and hear about the megachurches and their excesses, the lavish life-styles of their pastors, and the millions held in their bank accounts. Well, so it goes - they will have their day in the sun, and their day of demise, too. Yet even here, we need some careful analysis: who can discount in toto the ministries of many a megachurch? Is there a complete absence of good there? 

For every church scandal that hits the front page of my daily RSS and email feeds, there are a million good deeds, kind words and tuna casseroles sustaining millions of people across the land, in places where megachurches don't exist and never will. 

What have is something quite different than the news-grabbing megachurches. What we have are small spiritual communities, sometimes dysfunctional but of great value to their members and their communities, scattered here and there: First Presbyterian, 39 members; St. Norbert's, 150 members; Hope Methodist, 19 members; Christ the King Lutheran, 63; Pilgrim Congregational, 78 members; St. Paul's United church, 207 members; Community Bible Church, 49 members; Glory Pentecostal Church, 43; Faith Baptist, 63 members ... these are all Christian places. But we can also add to this list Jewish Synagogues, the growing number of mosques and Sikh temples, Buddhist and Hindu gathering places.

The megachurches and large synagogues would find ways to pay their taxes, but most of the little places of light and love would likely close their doors. 

This is price way too high to try to sort out the good, the bad and the ugly.

From Huffington Post on Greece

From Arianna Huffington: 

Until I went over and witnessed what's happening, I too had become convinced that the real issues were the ones the media were obsessively covering: the effects of a potential sovereign default on the Euro and worries about the crisis spreading to other European countries.

But here's the bigger issue: Can a truly democratic movement break the stranglehold of corrupt elites and powerful anti-democratic institutional forces that have come to characterize not just the politics of Greece, but most Western democracies, including our own? Greece is only an extreme example of an unfolding seismic social shift that is challenging democracies the world over.

Ms. Huffington looks at the issues and reminds us that more is at stake in Greece and in the Western nations than austerity.

The wealthy want tax cuts, so that more cash can flow into their coffers, so they can fund their corporate jets and lavish life-styles.

But taxation is what makes nations work well. 

Adequate revenue insures medical research, education for our children, fighting wild fires in Texas, helping folks who've lost their homes in flooding, building and maintaining our roads and water-delivery systems, and a million other things that only a nation can offer. 

Democracy is clearly at stake in Greece and throughout the Western world.