All information is slanted ...

All "information" has a slant … nothing is neutral … it's all on where we begin.

If one begins with "abortion is murder and thus must be outlawed," we find information that conforms to that opinion. If, on the other hand, we believe that a "woman's choice is an important element in her health care, and that abortion is a legitimate choice," then we find information that conforms to that.

We have to always dig deeper, more than likely into our personality, family patterns, personal history, and a variety of other factors, social and psychological, as to why we make the decisions we do.

If and when we share out of the deeps of our being, it always has the aroma of authenticity, because it comes from our deeps, and not from some political or ideological source (both liberals and conservatives can suffer from this syndrome). When we share from the deeps, we're honest in our humility and can admit that truth is our opinion of it, and we can hope and pray that we've made a good effort at it. But we cannot claim a higher authority.

We can seek, however, to be well-read, and to hold our opinions lightly. It's okay to have an opinion; that's what life is all about. I'll stand firm on my opinions, and do the best I can to see that my opinions see the light of day.

Hence, I'm pro-choice, have been pro-choice for decades, and I've given it a lot of thought. And in my own take of things, that makes me pro-life. Those who believe abortion is evil and must be outlawed have worked at it, too. So, there we are.

Let's be honest - we have our opinions, and while we'd like to think that our opinion is better than other opinions, none can make that claim - all we can do is muster what science and history we can find, think it through, and offer it up to the world as coherently as we can. Time will help clarify … though not even centuries can clear up some questions.

Following the Script

The more conservative the congregation to which someone belongs, the more likely I hear in their conversation "the script."

This is rarely the case for Presbyterians, whatever their persuasion, though I find this happening with a bit more frequency as fundagelicalism takes root in our congregations - what with easy praise music and the four-point therapy message, with appropriate screen images, and the need to always be "victorious."

As if, before anything else can transpire in the conversation, sort of like clearing the throat, a certain number of "god-honoring," or "Christ-witnessing" statements must be said, and said in such a way as to impress upon the hearer the "victory" of the gospel.

We all use our scripts, I suppose, in order to establish, both in the mind of the speaker and the listener, the lay of the land. I suspect folks are really trying to convince themselves, more than anything else, because life is scary and life is hard and life is confusing - realities to which various forms of fundagelicalism cannot and will not admit.

I don't like scripted language, because it's not real, even when the person is speaking of "their personal relationship with Jesus" or whatever else they may be trying to impress upon me.

Perhaps, since I'm a pastor, there's some urgency in the speaker's mind to be sure that I know they're saved and bound for glory.

Or, because I'm a Presbyterian pastor, some urgency to witness to the unsaved, which seems to be the status to which I'm assigned in conservative or fundamentalist circles.

In some respects, I think, the issue of "scripted christian-speak" falls under the category addressed by James when he writes, "Above all, do not swear - by heaven or by earth or by anything else. Let your "yes" be yes, and your "no" be no, or you will be condemned."

Christians who try too hard are not likely to succeed in their witness, though God is merciful, and can use most anything to further the cause of the gospel.

But James, I think, hits the nail on the head with scripted language - don't use it. When we talk, let's talk authentically.

If we're afraid, then we're afraid ... if we're confused or uncertain, then so be it ... if we don't know how to say something, then be quiet. None of this is an affront to the Father who loves us and to the Christ in whom we have life, nor to the Holy Spirit who gives us words, and sometimes gives us silence, as well.

More than anything, I try to help such folks get beyond the script so they actually say what's on their mind and heart.

In the course of the conversation, I usually find them relaxing and being more at ease, because that's what honesty is all about ... when our "yes" is a yes and our "no" is a no.

To God be the glory.

Tom Eggebeen, Interim Pastor, Covenant Presbyterian Church, Los Angeles.