Showing posts with label Old Testament. Show all posts
Showing posts with label Old Testament. Show all posts

Saturday, September 19, 2015

Reading Psalm 56 Upside Down

I've read Psalm 56 many a time, especially in hard moments of ministry, and have found it of great comfort and encouragement.

It's a Psalm regarding David, when the Philistines seized him in Gath (as the notes say).
Of course, the Philistines are the enemy, and David the victim of their cruelty and great evil. Poor David, we assume, and with him, we shed tears and give thanks that god is his side, and sooner or later these evil Philistines (is that not a redundancy?) will meet their just end - defeat at the hands of the righteous David.
But this morning, I read it upside down.
I found myself reflecting on two moments:
1) Recently, the Kim Davis Affair, and how easily we can isolate ourselves from all questions about our behavior and assume, with plenty of encouragement from friends, family and fellow-believers, that we're in the right, without question, god is on our side, and the enemy is the one who opposes us.
2) My reading of "Empire of the Summer Moon" - about the Comanche and Texas - the clash of two powerful, violent cultures, both given to war and conquest, both wanting land. In the case of the Comanche, land that belonged to them because of their conquest of other tribes, their successful use of Spanish horses, having defeated both the Spanish and the Mexicans, but unable to defeat the Americans, because of their overwhelming numbers of settlers moving westward, their diseases, weapons and the buffalo hunters. Violence on both sides, incredible violence. In the hands of the Americans, it was all turned against the Comanche, the only good one being a dead one. And, for the American, it was their Christianity that gave them the right to this land; it was their manifest destiny. The Indian, unbaptized and pagan, had no rights whatsoever. And if the Comanche are cruel and violent, just wait: Americans know how to be just as cruel and violent, and then some, and all in the name of god.
How different is this Psalm when read upside down.
David might have asked himself:
1) Why do the Philistines see me as enemy?
2) Is it because of my "faith in god," or because I want their land, I want them gone, I want them defeated and dead?
3) Is it because I believe in manifest destiny: god gave this land to us and told us to kill everyone in it, including women and children and even livestock?
Given what I know of David and history, it's no longer possible for me to read this Psalm sympathetically. It's way too easy to read it and simply see "the other" as "enemy" and myself as "the righteous one." Way too easy to exonerate myself and vilify the one "hurting" me.
If David were a counselee, a good counselor would likely explore with him how he's offended and hurt others. How his beliefs and attitudes put others off and alienate them. How his views of life are essentially narcissistic, and his self-serving view of god is the root of violence toward others. A wise counselor would explore this sensibility, "that god is on my side exclusively, and what the Philistines have is mine to take because god said so."
I have read this Psalm in times of turmoil, and been comforted by it, and may well read again in that light.
But it's a dangerous Psalm that can easily blind the reader to her or his own sin against others, and blind the reader to the humanity of the "enemy."
It's a Psalm that needs to be read upside down.



Friday, November 2, 2012

Ancient Israel Wanted Clout - from F. Buechner

Today's reading (Nov. 2) from Frederick Buechner's Listening to Your Life really caught my attention.

Here it is:


Israel did not want to be a holy nation. Israel wanted to be a nation like all the other nations, a nation like Egypt, like Syria. She wanted clout. She wanted security. She wanted a place in the sun. It was her own way she wanted not God's way; and when the prophets got after her for it, she got rid of the prophets, and when God's demands seemed too exorbitant, God's promises too remote, she took up with all the other gods who still get our votes and our money and our 9 AM to 5 PM energies, because they are gods who could not care less whether we are holy or not, and promise absolutely everything we really want and absolutely nothing we really need. ~ Nov. 2 reading, Listening to Your Life - excerpted from The Clown in the Belfry.

The church in America is Ancient Israel all over again. We've sold our soul to the gods who promise us clout, security, and a place in the sun.

Gods who couldn't care less about our holiness and are more than happy when we substitute narrow-mindedness for faith, snottiness for discernment, and overly-scrupulous concerns for private/personal behavior - centered in the genitals - for the purposes of life given by Jesus in his hometown sermon. 

We despise the prophets, like a Jeremiah Wright, who call our "greatness" to account, who reveal the false gods for what they are, who shine the light of grace on narrow-mindedness, snottiness and petty morality and dare to call down God's judgment upon us.

We preach health, wealth and happiness and are more than content to ignore the Prophets and turn Jesus into some kind of a mental-health guru who will turn us into business geniuses, transform our marriages, guide out children into prosperous careers, eliminate acne and dandruff, make our nation strong, feed our needs for oil, prevent global warming, trample our "enemies" and make us happy.

But the happiness never arrives.

We still have acne and dandruff.

And God still waits for us to hear his Son in the Nazareth Synagogue.