Published in 1920, Lewis nails it again and again - the arrogance of the Midwest, its self-satisfaction, it's hatred of socialists, organizers, and unions ... and in this "sermon," Mormons, too.
Is this a caricature?
Of course it is, but the very nature of a well-done caricature is to capture, in exaggeration, the nature of whatever's being described.
The easy cruelty of pompous religion, the vanity of dogmatic finality, tickling the ears of the already-convinced, ever so confident of their chosen status with Divinity, the rightness of their lives, and the truth of Capitalism, and how wrong everyone else is.
Chapter 28
With a rustle of starched linen skirts and stiff shirt-fronts, the congregation sat down, and gave heed to the Reverend Mr. Zitterel. The priest was a thin, swart, intense young man with a bang. He wore a black sack suit and a lilac tie. He smote the enormous Bible on the reading-stand, vociferated, “Come, let us reason together,” delivered a prayer informing Almighty God of the news of the past week, and began to reason.
It proved that the only problems which America had to face were Mormonism and Prohibition:
“Don't let any of these self-conceited fellows that are always trying to stir up trouble deceive you with the belief that there's anything to all these smart-aleck movements to let the unions and the Farmers' Nonpartisan League kill all our initiative and enterprise by fixing wages and prices. There isn't any movement that amounts to a whoop without it's got a moral background. And let me tell you that while folks are fussing about what they call 'economics' and 'socialism' and 'science' and a lot of things that are nothing in the world but a disguise for atheism, the Old Satan is busy spreading his secret net and tentacles out there in Utah, under his guise of Joe Smith or Brigham Young or whoever their leaders happen to be today, it doesn't make any difference, and they're making game of the Old Bible that has led this American people through its manifold trials and tribulations to its firm position as the fulfilment of the prophecies and the recognized leader of all nations. 'Sit thou on my right hand till I make thine enemies the footstool of my feet,' said the Lord of Hosts, Acts II, the thirty-fourth verse—and let me tell you right now, you got to get up a good deal earlier in the morning than you get up even when you're going fishing, if you want to be smarter than the Lord, who has shown us the straight and narrow way, and he that passeth therefrom is in eternal peril and, to return to this vital and terrible subject of Mormonism—and as I say, it is terrible to realize how little attention is given to this evil right here in our midst and on our very doorstep, as it were—it's a shame and a disgrace that the Congress of these United States spends all its time talking about inconsequential financial matters that ought to be left to the Treasury Department, as I understand it, instead of arising in their might and passing a law that any one admitting he is a Mormon shall simply be deported and as it were kicked out of this free country in which we haven't got any room for polygamy and the tyrannies of Satan.
“And, to digress for a moment, especially as there are more of them in this state than there are Mormons, though you never can tell what will happen with this vain generation of young girls, that think more about wearing silk stockings than about minding their mothers and learning to bake a good loaf of bread, and many of them listening to these sneaking Mormon missionaries—and I actually heard one of them talking right out on a street-corner in Duluth, a few years ago, and the officers of the law not protesting—but still, as they are a smaller but more immediate problem, let me stop for just a moment to pay my respects to these Seventh-Day Adventists. Not that they are immoral, I don't mean, but when a body of men go on insisting that Saturday is the Sabbath, after Christ himself has clearly indicated the new dispensation, then I think the legislature ought to step in——”
At this point Carol awoke.
She got through three more minutes by studying the face of a girl in the pew across: a sensitive unhappy girl whose longing poured out with intimidating self-revelation as she worshiped Mr. Zitterel. Carol wondered who the girl was. She had seen her at church suppers. She considered how many of the three thousand people in the town she did not know; to how many of them the Thanatopsis and the Jolly Seventeen were icy social peaks; how many of them might be toiling through boredom thicker than her own—with greater courage.
She examined her nails. She read two hymns. She got some satisfaction out of rubbing an itching knuckle. She pillowed on her shoulder the head of the baby who, after killing time in the same manner as his mother, was so fortunate as to fall asleep. She read the introduction, title-page, and acknowledgment of copyrights, in the hymnal. She tried to evolve a philosophy which would explain why Kennicott could never tie his scarf so that it would reach the top of the gap in his turn-down collar.
There were no other diversions to be found in the pew. She glanced back at the congregation. She thought that it would be amiable to bow to Mrs. Champ Perry.
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