In 4.1.7, Calvin writes of the Lord's Supper, and of our participation in it: an attestation of our "unity in true doctrine and love."
Had Calvin put a period after doctrine, we'd be left with an impossible dream, for Christians will never find unity on the basis of "true doctrine," at least in the long run. Perhaps in the short run, in the thrill of new friends and new-found associations. But in time, friendships wear and the new becomes just as tired and wearying as was the old.
Doctrine is a good thing, but only as a servant of love.
In those instances where doctrine has been given too much weight, the results are always the same: bickering, dissension and divorce.
And those newly married on the basis of doctrine will soon find other issues to debate, things endlessly in need of fine-turning, sub-point and codicil ... with mountains of paper, books and counter-books, claims and counter-claims, and with each round, a little more bitterness, a little more anger, a little more this and a little more that, until all those little things become big things, and the indifferent makes all the difference.
I know doctrine, but do I know love?
I spent a good many years, early on, in the land of doctrine; it was fun and rewarding, but wearing, too, as ideas wear upon one another like engine parts shy of adequate lubrication, until the whole thing ceases up and comes to a grinding halt.
I think it was Rob Bell who said, "Doctrine makes a good servant but a horrible tyrant." He would know, living and working as he does in Grand Rapids, sort of the Holy City in the Land of Doctrine.
But it's love with which Calvin ends the sentence.
That's always the good end, the only end required of us.
While I'm quite sure what doctrine looks like and a community of faith utterly shaped by it, I have difficulty imagining a community of faith driven by love.
Yet some things seem obvious: like putting up with one another and our respective views, without calling down the wrath of heaven or summoning up the fires of hell.
Making room for one another, and perhaps, then, we can finally address what has been our fatal flaw from the get-to: too much reliance on doctrine and not enough push on love - biblical love - highly ethical and pulsing with loyalty to one another because of Christ's loyalty to us!
Of the former issues of race and gender, those who favored the status quo were able to marshal tons of Scripture and tons more of doctrine. The weight of history, in the main, is always on the side of the conservative [note the Sadducees].
But there are other stories to be told, and someone like Diana Butler Bass ["A Peoples' History of Christianity"] helps us do just that, and with these smaller stories, reminds us of the ways of love, the courage of love, and the humility of love.
Calvin himself relied too much on doctrine [a man of his time, to be sure], but he could never forget the Holy Spirit, the mystery of God, and the power of love.
Doctrine is neat and clean, especially when we walk away from those who might offer another take on things. That's one way of keeping the house clean.
Love, however, requires of us something rather different, or so I think.
The next time I'm at the Lord's Table, which will be this coming Sunday, I'll think about these things ... to be united in true doctrine and love.
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